All I have to say is all what you know already, to confirm what you already know, the message of the Prophet (Sallallahu alaihi wa sallam) as given by God - the Religion of Truth. As human beings we are given a consciousness and a duty that has placed us at the top of creation. Man is created to be God's deputy on earth, and it is important to realize the obligation to rid ourselves of all illusions and to make our lives a preparation for the next life. Anybody who misses this chance is not likely to be given another, to be brought back again and again, because it says in Qur'an Majeed that when man is brought to account, he will say, {O Lord, send us back and give us another chance} The Lord will say, {If I send you back you will do the same}
MY EARLY RELIGIOUS UPBRINGING
I was brought up in the modern world of all the luxury and the high life of show business. I was born in a Christian home, but we know that every child is born in his original nature - it is only his parents that turn him to this or that religion. I was given this religion (Christianity) and thought this way. I was taught that God exists, but there was no direct contact with God, so we had to make contact with Him through Jesus - he was in fact the door to God. This was more or less accepted by me, but I did not swallow it all.
I looked at some of the statues of Jesus; they were just stones with no life. And when they said that God is three, I was puzzled even more but could not argue. I more or less believed it, because I had to have respect for the faith of my parents.
POP STAR
Gradually I became alienated from this religious upbringing. I started making music. I wanted to be a big star. All those things I saw in the films and on the media took hold of me, and perhaps I thought this was my God, the goal of making money. I had an uncle who had a beautiful car. "Well," I said, "he has it made. He has a lot of money." The people around me influenced me to think that this was it; this world was their God.
I decided then that this was the life for me; to make a lot of money, have a 'great life.' Now my examples were the pop stars. I started making songs, but deep down I had a feeling for humanity, a feeling that if I became rich I would help the needy. (It says in the Qur'an, we make a promise, but when we make something, we want to hold onto it and become greedy.)
So what happened was that I became very famous. I was still a teenager, my name and photo were splashed in all the media. They made me larger than life, so I wanted to live larger than life and the only way to do that was to be intoxicated (with liquor and drugs).
IN HOSPITAL
After a year of financial success and 'high' living, I became very ill, contracted TB and had to be hospitalized. It was then that I started to think: What was to happen to me? Was I just a body, and my goal in life was merely to satisfy this body? I realized now that this calamity was a blessing given to me by Allah, a chance to open my eyes - "Why am I here? Why am I in bed?" - and I started looking for some of the answers. At that time there was great interest in the Eastern mysticism. I began reading, and the first thing I began to become aware of was death, and that the soul moves on; it does not stop. I felt I was taking the road to bliss and high accomplishment. I started meditating and even became a vegetarian. I now believed in 'peace and flower power,' and this was the general trend. But what I did believe in particular was that I was not just a body. This awareness came to me at the hospital.
One day when I was walking and I was caught in the rain, I began running to the shelter and then I realized, 'Wait a minute, my body is getting wet, my body is telling me I am getting wet.' This made me think of a saying that the body is like a donkey, and it has to be trained where it has to go. Otherwise, the donkey will lead you where it wants to go.
Then I realized I had a will, a God-given gift: follow the will of God. I was fascinated by the new termino- logy I was learning in the Eastern religion. By now I was fed up with Christianity. I started making music again and this time I started reflecting my own thoughts. I remember the lyric of one of my songs. It goes like this: "I wish I knew, I wish I knew what makes the Heaven, what makes the Hell. Do I get to know You in my bed or some dusty cell while others reach the big hotel?" and I knew I was on the Path.
I also wrote another song, "The Way to Find God Out." I became even more famous in the world of music. I really had a difficult time because I was getting rich and famous, and at the same time, I was sincerely searching for the Truth. Then I came to a stage where I decided that Buddhism is all right and noble, but I was not ready to leave the world. I was too attached to the world and was not prepared to become a monk and to isolate myself from society.
I tried Zen and Ching, numerology, tarot cards and astrology. I tried to look back into the Bible and could not find anything. At this time I did not know anything about Islam, and then, what I regarded as a miracle occurred. My brother had visited the mosque in Jerusalem and was greatly impressed that while on the one hand it throbbed with life (unlike the churches and synagogues which were empty), on the other hand, an atmosphere of peace and tranquillity prevailed.
THE QUR'AN
When he came to London he brought back a translation of the Qur'an, which he gave to me. He did not become a Muslim, but he felt something in this religion, and thought I might find something in it also.
And when I received the book, a guidance that would explain everything to me - who I was; what was the purpose of life; what was the reality and what would be the reality; and where I came from - I realized that this was the true religion; religion not in the sense the West understands it, not the type for only your old age. In the West, whoever wishes to embrace a religion and make it his only way of life is deemed a fanatic. I was not a fanatic, I was at first confused between the body and the soul. Then I realized that the body and soul are not apart and you don't have to go to the mountain to be religious. We must follow the will of God. Then we can rise higher than the angels. The first thing I wanted to do now was to be a Muslim.
I realized that everything belongs to God, that slumber does not overtake Him. He created everything. At this point I began to lose the pride in me, because hereto I had thought the reason I was here was because of my own greatness. But I realized that I did not create myself, and the whole purpose of my being here was to submit to the teaching that has been perfected by the religion we know as Al-Islam. At this point I started discovering my faith. I felt I was a Muslim. On reading the Qur'an, I now realized that all the Prophets sent by God brought the same message. Why then were the Jews and Christians different? I know now how the Jews did not accept Jesus as the Messiah and that they had changed His Word. Even the Christians misunderstand God's Word and called Jesus the son of God. Everything made so much sense. This is the beauty of the Qur'an; it asks you to reflect and reason, and not to worship the sun or moon but the One Who has created everything. The Qur'an asks man to reflect upon the sun and moon and God's creation in general. Do you realize how different the sun is from the moon? They are at varying distances from the earth, yet appear the same size to us; at times one seems to overlap the other.
Even when many of the astronauts go to space, they see the insignificant size of the earth and vastness of space. They become very religious, because they have seen the Signs of Allah.
When I read the Qur'an further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt that the only answer for me was the Qur'an, and God had sent it to me, and I kept it a secret. But the Qur'an also speaks on different l I began to understand it on anothlevel, where the Qur'an says, {Those who believe do not take disbelievers for friends and the believers are brothers} Thus at this point I wished to meet my Muslim brothers.
CONVERSION
Then I decided to journey to Jerusalem (as my brother had done). At Jerusalem, I went to the mosque and sat down. A man asked me what I wanted. I told him I was a Muslim. He asked what was my name. I told him, "Stevens." He was confused. I then joined the prayer, though not so successfully. Back in London, I met a sister called Nafisa. I told her I wanted to embrace Islam and she directed me to the New Regent Mosque. This was in 1977, about one and a half years after I received the Qur'an.
Now I realized that I must get rid of my pride, get rid of Iblis, and face one direction. So on a Friday, after Jumma' I went to the Imam and declared my faith (the Kalima) at this hands. You have before you someone who had achieved fame and fortune. But guidance was something that eluded me, no matter how hard I tried, until I was shown the Qur'an. Now I realize I can get in direct contact with God, unlike Christianity or any other religion. As one Hindu lady told me, "You don't understand the Hindus. We believe in one God; we use these objects (idols) to merely concentrate." What she was saying was that in order to reach God, one has to create associates, that are idols for the purpose. But Islam removes all these barriers. The only thing that moves the believers from the disbelievers is the salat. This is the process of purification.
Finally I wish to say that everything I do is for the pleasure of Allah and pray that you gain some inspirations from my experiences. Furthermore, I would like to stress that I did not come into contact with any
Muslim before I embraced Islam. I read the Qur'an first and realized that no person is perfect. Islam is perfect, and if we imitate the conduct of the Holy Prophet (Sallallahu alaihi wa sallam) we will be successful. May Allah give us guidance to follow the path of the ummah of Muhammad (Sallallahu alaihi wa sallam). Ameen
BELOW IS CAT STEVENS ( YUSOF ISLAM) BIOGRAPHY
The British singer-songwriter known as Cat Stevens has had many identities in his life: popstar, folk singer, and, most recently, Muslim activist. After a highly successful career in musicduring which he sold over 25 million albums, Stevens left public life in 1979 and took the name Yusuf Islam, becoming a devout Muslim active in cultural education causes in Britain.
Born in London in 1948 to a Swedish mother and a Greek Cypriot father, Stephen Demetri Georgiou was educated in Sweden, where he studied native songs and dances aswell as classical music. In the '60s he returned to London, where his father owned a restaurant, and entered Hammersmith College art school.Georgiou began performing guitar-based folk-pop under the name Cat Stevens, andbecame a regular in local pubs and coffeehouses. Stevens soon attracted the attention ofindependent record producer Mike Hurst, a former member of the folk-pop group the Springfields; in the summer of 1966 Stevens recorded a demo with Hurst, who shopped it around Britain and landed Stevens a deal with the new label Deram Records.
At 19 years of age Stevens released his debut album, Matthew And Son, a pop-rock record which became a hit in the U.K., the title single and "I Love My Dog"both charting in the Top 10. Stevens toured Britain as part of a bizarre package tour withJimi Hendrix and Engelbert Humperdink, and released his sophomore effort New Masters the following year. The 1967 album marked the start of Stevens' long-timecollaboration with singer/guitarist Alun Davies, but was a commercial failure. (A singlefrom New Masters, "The First Cut Is the Deepest," became a hit for Rod Stewartin the 1970s.)
Several years of wild living caught up with Stevens in 1969, when, near death,he was diagnosed with tuberculosis and spent a year in the hospital undergoing treatment.While recovering, Stevens underwent a spiritual crisis and began studying Eastern religions, practicing vegetarianism, and writing highly introspective songs. A changed man, Stevenssigned a new record deal with Island, who had just landed a U.S. distribution agreement withA&M, and began recording new material.
Stevens' first A&M release, 1970's Mona Bone Jakon, was a solid album that established Stevens' new image as a sensitive singer-songwriter. His next record, Tea for the Tillerman, was released later that same year to overwhelming success.With the hit singles "Wild World" and "Father and Son," the album became an instantfolk-pop classic and went to No. 1 in the U.S., earning gold status.
Before Tillerman Stevens had toured America several times, playing acoustic guitar as an opening act for rock bands like King Crimson and Seatrain; after TillermanStevens began headlining extravagant performances, replete with magicians and tigers, dancers and back-up singers. An unprecedented prime-time appearance on ABC's"In Concert" program cemented his status as a U.S. superstar.
1971's Teaser and the Firecat repeated Tillerman's success and contained theinternational anti-war hit "Peace Train." The album also spawned a children's book andshort film. 1972's Catch a Bull at Four was Stevens' first and only No. 1 album, and was followed the next year by the less-acclaimed The Foreigner, which wentto No. 3.
In 1973 Stevens' brother David visited Israel and, aware of his brother's fascination withreligion, returned with a copy of the Koran as a souvenir. Stevens was awed bythe book and began studying Islam. His next album, 1974's The Buddah and the Chocolate Box, reached No. 2 in the U.S. but marked the end of Stevens' most fertileperiod as a performer, his growing interest in Islam slowly eclipsing his songwriting.
1975's Numbers was an ill-fated concept album that was the first of Stevens'recordings to peak below the Top 10 in Britain. Sensing that the end was near, A&M issued a Greatest Hits collection that June.
In 1977 Stevens made a pilgrimage to Jerusalem and released the pop album Izitso,a commercial album that was decried by long-time fans as a sellout. In December of thatyear Stevens formally converted to Islam at a London mosque, taking the new nameYusuf Islam. A&M released what was to be the last Cat Stevens album, Backto Earth, in early 1978; by 1979 Stevens/Islam had married and retired from pop music.
During the 1980s Islam settled in London with his wife and five children and became very involved in the local Muslim community, founding one of Britain's topIslamic schools. Meanwhile A&M released a second "greatest hits" package in 1984(entitled Footsteps in the Dark), which included previously unreleased songs Stevens recorded for the 1971 cult movie Harold and Maude.
Yusuf Islam had nearly faded from public consciousness when in 1989 he made the infamous announcement that he supported the Ayatollah Khomeini's death sentence for Satantic Verses author Salman Rushdie. American radio stations stopped playing Cat Steven songs in protest -- WNEW in New York even gave away free copies of The Satanic Verses to listeners who turned in their old Cat Stevens records.
In 1995 Islam released his first "record" since retiring from pop music, a two-CD set calledThe Life of the Last Prophet which features one disc of Muslim chanting andanother disc of Yusuf Islam reading a 66-minute biography of Muhammad. Though it was ignored in the West, the double-album reached No. 1 in Turkey and was a hit in most of the Muslim world, where it was lauded by critics.
In 1997 Yusuf Islam announced that he is working on an album of Bosnian songs and poems,including a new song Islam wrote about Muslim children killed in the Balkan wars.
Born in London in 1948 to a Swedish mother and a Greek Cypriot father, Stephen Demetri Georgiou was educated in Sweden, where he studied native songs and dances aswell as classical music. In the '60s he returned to London, where his father owned a restaurant, and entered Hammersmith College art school.Georgiou began performing guitar-based folk-pop under the name Cat Stevens, andbecame a regular in local pubs and coffeehouses. Stevens soon attracted the attention ofindependent record producer Mike Hurst, a former member of the folk-pop group the Springfields; in the summer of 1966 Stevens recorded a demo with Hurst, who shopped it around Britain and landed Stevens a deal with the new label Deram Records.
At 19 years of age Stevens released his debut album, Matthew And Son, a pop-rock record which became a hit in the U.K., the title single and "I Love My Dog"both charting in the Top 10. Stevens toured Britain as part of a bizarre package tour withJimi Hendrix and Engelbert Humperdink, and released his sophomore effort New Masters the following year. The 1967 album marked the start of Stevens' long-timecollaboration with singer/guitarist Alun Davies, but was a commercial failure. (A singlefrom New Masters, "The First Cut Is the Deepest," became a hit for Rod Stewartin the 1970s.)
Several years of wild living caught up with Stevens in 1969, when, near death,he was diagnosed with tuberculosis and spent a year in the hospital undergoing treatment.While recovering, Stevens underwent a spiritual crisis and began studying Eastern religions, practicing vegetarianism, and writing highly introspective songs. A changed man, Stevenssigned a new record deal with Island, who had just landed a U.S. distribution agreement withA&M, and began recording new material.
Stevens' first A&M release, 1970's Mona Bone Jakon, was a solid album that established Stevens' new image as a sensitive singer-songwriter. His next record, Tea for the Tillerman, was released later that same year to overwhelming success.With the hit singles "Wild World" and "Father and Son," the album became an instantfolk-pop classic and went to No. 1 in the U.S., earning gold status.
Before Tillerman Stevens had toured America several times, playing acoustic guitar as an opening act for rock bands like King Crimson and Seatrain; after TillermanStevens began headlining extravagant performances, replete with magicians and tigers, dancers and back-up singers. An unprecedented prime-time appearance on ABC's"In Concert" program cemented his status as a U.S. superstar.
1971's Teaser and the Firecat repeated Tillerman's success and contained theinternational anti-war hit "Peace Train." The album also spawned a children's book andshort film. 1972's Catch a Bull at Four was Stevens' first and only No. 1 album, and was followed the next year by the less-acclaimed The Foreigner, which wentto No. 3.
In 1973 Stevens' brother David visited Israel and, aware of his brother's fascination withreligion, returned with a copy of the Koran as a souvenir. Stevens was awed bythe book and began studying Islam. His next album, 1974's The Buddah and the Chocolate Box, reached No. 2 in the U.S. but marked the end of Stevens' most fertileperiod as a performer, his growing interest in Islam slowly eclipsing his songwriting.
1975's Numbers was an ill-fated concept album that was the first of Stevens'recordings to peak below the Top 10 in Britain. Sensing that the end was near, A&M issued a Greatest Hits collection that June.
In 1977 Stevens made a pilgrimage to Jerusalem and released the pop album Izitso,a commercial album that was decried by long-time fans as a sellout. In December of thatyear Stevens formally converted to Islam at a London mosque, taking the new nameYusuf Islam. A&M released what was to be the last Cat Stevens album, Backto Earth, in early 1978; by 1979 Stevens/Islam had married and retired from pop music.
During the 1980s Islam settled in London with his wife and five children and became very involved in the local Muslim community, founding one of Britain's topIslamic schools. Meanwhile A&M released a second "greatest hits" package in 1984(entitled Footsteps in the Dark), which included previously unreleased songs Stevens recorded for the 1971 cult movie Harold and Maude.
Yusuf Islam had nearly faded from public consciousness when in 1989 he made the infamous announcement that he supported the Ayatollah Khomeini's death sentence for Satantic Verses author Salman Rushdie. American radio stations stopped playing Cat Steven songs in protest -- WNEW in New York even gave away free copies of The Satanic Verses to listeners who turned in their old Cat Stevens records.
In 1995 Islam released his first "record" since retiring from pop music, a two-CD set calledThe Life of the Last Prophet which features one disc of Muslim chanting andanother disc of Yusuf Islam reading a 66-minute biography of Muhammad. Though it was ignored in the West, the double-album reached No. 1 in Turkey and was a hit in most of the Muslim world, where it was lauded by critics.
In 1997 Yusuf Islam announced that he is working on an album of Bosnian songs and poems,including a new song Islam wrote about Muslim children killed in the Balkan wars.
P/s : thanks to ustaz Zaharuddin for this article
